173. A Tale of a Tub by Jonathan Swift

A Tale of a Tub sounds simple, but isn’t. Swift explained that it derived from a nautical tradition in which sailors, when menaced by a whale, would throw a tub overboard for it to play with; symbolically, the whale was Hobbes’s atheistical tract Leviathan, and the tub Swift’s own book, intended to distract it from scuttling the ship of state.

But this can only be a partial explanation. The phrase ‘a tale of a tub’ was slang for ‘a cock-and-bull story’, and had been the title of a 1596 comedy by Ben Jonson, as well as featuring in works such as Webster’s The White Devil. A ‘tub’, too, was slang for a pulpit, and Swift was a clergyman.

Perhaps another important influence was Rabelais: Swift greatly admired Rabelais and modelled his prose style partly on him, and the phrase ‘a tale of a tub’ appears several times in the Urquhart translation of Gargantua and Pantagruel.

Consulted:
Jonathan Swift, Angus Ross, and David Woolley: A Tale of a Tub and Other Works (Oxford World's Classics, 2008)

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172. Oldest Living Confederate Widow Tells All by Allan Gurganus

The phrase ‘oldest living confederate widow’ came to Allan Gurganus in the form of a newspaper headline — he had merely to add ‘tells all’ and the title was ready for dispatch. It was 1981, and Gurganus was staying at the Yaddo artists’ retreat in New York State while working on his novel The Erotic History of a Southern Baptist Church (Mr Gurganus has an eye for titles). On his way to the swimming-pool one day he spied the newspaper in the foyer and, despite already having put in a good days’ work, ran immediately back to his room to type the ninety-nine-year-old Lucy Marsden’s confessions. In 1981 there were indeed still living confederate widows, having married ex-soldiers at young ages: the last widow, Daisy Cave, who married her husband in 1919 when she was in her twenties and he 75, survived into the early 1990s.

Consulted:
Gee, Robin: Novel and Short Story Writer's Market (1991)

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171. The Revolt of Islam by Percy Bysshe Shelley

The title of Shelley’s epic The Revolt of Islam is perhaps better known today than it used to be. But in its earliest edition the poem was called Laon and Cythna; or, The Revolution of the Golden City. In 1818 ‘revolution’ inevitably meant France, and Shelley’s publishers were nervous chaps; they quickly requested a change to something more innocuous, and The Revolt of Islam, strange to modern ears, was chosen so as not to frighten the horses. Oriental exoticism, in publishing terms, was ‘safe’. But ‘Islam’, which refers to the religion of the tyrant Othman in the poem, has little to do with the poem’s main themes, which are concerned with political liberty and doomed love: Shelley himself admitted that the poem was ‘without much attempt at minute delineation of Mahometan manners’, and that it ‘might be supposed to take place in an European nation.’

Consulted:
Nigel Leask: British Romantic Writers and the East: Anxieties of Empire (2004)

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170. De Profundis by Oscar Wilde

Wilde did not choose the title De Profundis. After composing his famous letter to Lord Alfred Douglas (‘Bosie’) in Reading Gaol in 1897, he gave it to his friend and literary executor Robert Ross, with a semi-serious suggestion for a title: Epistola: In Carcere et Vinculis (‘Letter: In Prison and in Chains’). Ross, however, ignored the suggestion, publishing it in 1905, five years after Wilde’s death, with the title De Profundis (‘from the depths’, an allusion to Psalm 130). Ross’s title stands in a long line of literary De Profundises. Baudelaire had tried one, as had Christina Rossetti (though they both were considerably briefer than Wilde’s); later on Dorothy Parker and CS Lewis had a go. One other note of titular interest is that in 1924 Douglas published his sonnet sequence In Excelsis (‘from the heights’). This was also written in prison — he got six months for libelling Churchill — and was intended to mirror Ross’s title.

Consulted:
The Complete Works of Oscar Wilde, ed. Ian Small, Russell Jackson (2005)

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169. How Come? by Eddie Hunter

‘How come?’ would be a good question for the author of any perplexing title. In this case the question is: 'How come How Come? ?'

Eddie Hunter was a comedian and writer of the Harlem Renaissance who, during a dry spell in his career, took work as a lift attendant. He worked in a building frequented by Enrico Caruso, and would perform skits and songs for the illustrious tenor as he took him up and down. On one occasion Caruso asked him: ‘How come you are always on duty when I take the elevator?’ and the title was born. The play How Come? opened at the Apollo Theatre, New York, in 1923, though with a plot little to do with opera or elevators — it featured a crooked secretary who steals from a bootblack parlour. It was less successful than his other plays (Struttin’ Hannah, Good Gracious, Going to the Races), but did include an acting part for Sidney Bechet.

Consulted:
Kellner, Bruce: The Harlem Renaissance (1984)

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168. Timber by Ben Jonson

Timber, or Discoveries, is a posthumous work of 1640 by Ben Jonson. It is a loose volume of literary reflections and observations, and is notable for containing one of the few contemporary accounts of Shakespeare, including the famous words: ‘I loved the man, and do honour his memory on this side idolatry as much as any.’ 'Timber' is a pun, one that Jonson worked almost to death in the rest of his literary output. The Latin for ‘wood’ or ‘forest’ is silva, and silva can also mean ‘a collection’ (as in the Silvae of the Roman poet Statius). 'Timber' thus signifies a collection of useful, consumable offerings. Other works of Jonson that played on the same idea were The Forest (1616) and The Underwood (1640).

Dryden and Cowley, amongst others, also wrote Silvae, but the genre has no real modern equivalent. Is the art of disconnected literary ramblings dying out?

Consulted:
The Cambridge Companion to Ben Jonson‎, ed. Richard Harp and Stanley Stewart (2000)

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167. In the Night Kitchen by Maurice Sendak

In the Night Kitchen (1970) won the Caldecott medal and was Sendak's follow-up to the success of Where the Wild Things Are. It had its origin in a childhood resentment against bakeries that worked at night. ‘When I was a child,’ Sendak said in an interview, ‘there was an advertisement which I remember very clearly. It was for the Sunshine bakers, and it read: “We Bake While You Sleep!” It seemed to me the most sadistic thing in the world because all I wanted to do was stay up and watch…It bothered me a good deal, and I remember I used to save the coupons showing the three fat little Sunshine bakers going off to this magic place at night, wherever it was, to have their fun, while I had to go to bed. This book was a sort of vendetta book to get back at them and to say that I am now old enough to stay up at night and know what's happening in the Night Kitchen!’

Consulted:
Margaret Meek: The Cool Web: The Pattern of Children's Reading (1977)

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